Bishop Anthony Taylor
of the Catholic diocese of Little Rock intervened in the Arkansas lawsuit attempting to end the state ban on same-sex marriage
and his side's loss of that issue before the U.S. Supreme Court
left him unhappy. He exhibits something less than the pope's occasional conciliatory tone in cases where many disagree with church doctrine.
The decision, Taylor said, ranks with Roe v. Wade
as one of the two worst Supreme Court decisions of his lifetime, even if it doesn't force Catholic churches to participate. (In a recent Quinnipiac poll, 60 percent of Catholics supported same-sex marriage, including 53 percent of those who attend mass weekly, and a minority favored an end to abortion.) He said:
'Redefining the natural institution of marriage will not serve to improve their lives'
The bishop, who has never married and can't, might move sometime among the hundreds of thrilled newlyweds (some of them Catholic) who have a different view of their lives now that they may form families and raise children with all the rights and benefits given others.
His full statement, from the Arkansas Catholic:
"Last week the U.S. Supreme Court issued a ruling that now requires all states to grant same-sex unions the same legal status as true marriages. This decision runs counter to the truth of marriage, which by its very nature is about love and commitment shared between consenting adults but also about much more; it is also for the purpose of bringing forth new life and raising the children born of that union. This is no less true for those married couples who are unable to conceive children of their own, but who nonetheless reflect the mutual complementarity of the sexes — a complementarity that is ingrained in our biology and images our creator. Jesus taught unambiguously that from the beginning marriage is the lifelong union of one man and one woman, and as Catholics our faith invites us to embrace this truth inscribed in our very bodies as male and female... a truth regarding the human person that remains unchanged and is indeed unchangeable.
"You might ask: why does the Church care about changes in civil marriage so long as we are not forced to officiate at such ceremonies ourselves? The answer is that we have a responsibility to the common good, and error has tragic practical consequences that affect all of us — and in particular our children, the most vulnerable among us. We have already seen the damage suffered by children and society in general as the consequence of the breakdown of the family due to widespread divorce and single parenthood, often due to regrettable though unavoidable circumstances. However, in the case of same-sex marriage we have a completely avoidable circumstance. All children have a basic right to be raised, when possible, by their natural parents in a stable, loving home. Marriage between a man and a woman is the only institution that by its nature is able to accomplish this, even if other children have been raised well in other situations, thanks often to heroic sacrifices on the part of single parents.
"To those who are dismayed over this court ruling and our nation’s future, I would remind you that the early Church not only survived, it thrived in the midst of a pagan and hostile world. We as American Catholics may be ridiculed for our stance on marriage, labeled as bigots or hate-mongers. But unlike our fellow Christians in Syria and Iraq, we are unlikely to be killed for our faith. Still, the struggle is real. And at this critical juncture, what we need now more than ever is that we be saints — wives, husbands, mothers, fathers, and children — all banding together to live our lives as saints. Saintly families will be the shining light that will eventually convince our nation to return marriage to its properly exalted status. And even if our nation fails to do that, our Church will grow in fidelity.
"Persons who experience same-sex attraction have the same human rights as anyone else, but redefining the natural institution of marriage will not serve to improve their lives any more than abortion improves the lives of frightened women in difficult situations. The two worst Supreme Court decisions of our lifetime are Roe v. Wade and now Obergefell v. Hodges. Neither decision is rooted in truth, and as a result, both will eventually fail. In the meantime, our nations’ loss of moral compass will only get worse, to the detriment of us all. For this reason, I ask for your prayers for our nation and for all of those who disagree with us on these questions of such vital importance for our nation’s future and our nation’s soul. Pray also for all of those who will be led into error and in particular those who will most suffer its damaging consequences."